Shigure no Hyakunin Isshu

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Japanese

English

Audio: NHK Creative Library

Read by LibriVox volunteer Larry Wilson.
Audio courtesy of LibriVox

大中臣能宣朝臣おおなかとみのよしのぶあそん

御垣守みかきもり
衛士えじのたく火ひの
夜よるはもえ
昼ひるは消きえつつ
物ものをこそ思おもへえ

Ōnakatomi no Yoshinobu Ason

ひるはきえ
つつものを
こそおもへ

kimariji

みかき

Previous
Poem 49
御垣守みかきもり 衛士えじのたく火ひの 夜よるはもえ
昼ひるは消きえつつ 物ものをこそ思おもへえ
Author: Ōnakatomi no Yoshinobu Ason (921–991)
Source: Shika Wakashū, Love
English Verse Translation
My constancy to her I love I never will forsake; As surely as the Palace Guards Each night their watch-fire make And guard it till daybreak.
— William N. Porter, 1909
Modern Translation
Like the fire tended by the palace guards, I burn at night and fade in the day — lost in endless longing.
Commentary
"Mikakimori" were guards of the palace gates; here "mikakimori eji (guardsmen) no taku hi no" is a jokotoba, an introductory phrase. The poet compares the guards' watch-fires to the fire of his love, burning at night and dying out by day, when he cannot meet his love.
About the Poet
Ōnakatomi no Yoshinobu came from the Nakatomi clan, which led Shinto rites and shared ancestors with Nakatomi no Kamatari. He served as chief priest of Ise Shrine. Many poets came from his family; Ise no Taifu was his granddaughter. He was one of the "Five Men of the Pear Pavilion" who compiled the Gosen Wakashū.
Poem Illustration
Illustration for Ōnakatomi no Yoshinobu Ason's poem

This image is based on an illustration from William N. Porter's A Hundred Verses from Old Japan, his 1909 English translation of the Hyakunin Isshu published in England, colorized and reworked using Adobe Firefly (generative AI).

Ōnakatomi no Yoshinobu: A Short Timeline
921
Born
951
Joins the Office of Poetry as one of the Five Men of the Pear Pavilion
958
Becomes a junior official of the Office of Shrine Affairs
972
Becomes Senior Assistant Head of the Office of Shrine Affairs and chief priest of Ise Shrine
986
Given Senior Fourth Rank, Lower Grade
991
Dies
Notes
  • Counted as one of the Thirty-Six Immortal Poets
Ōnakatomi no Yoshinobu's Family Tree
  • Hyakunin Isshu poem number (click to go to the poem page)
  • Generations left out
  • =Marriage
100%
Several generations left out Nakatomi no Katanoko Nakatomi no Mikeko Nakatomi no Kuniko Nakatomi no Kamatari (Fujiwara no Kamatari) Fuhito Ōnakatomi no Yorimoto Muchimaro (Southern House) Fusasaki (Northern House) Umakai (Ceremonial House) Maro (Capital House) Ōnakatomi no Yoshinobu49 Ōnakatomi no Sukechika Ise no Taifu61 Narinobu Naritada Akinobu Takashina no Takako54

If you trace the Ōnakatomi family back, you reach the same ancestors as the Fujiwara clan, which flourished in the Heian period.

The Nakatomi family led Shinto rites and ceremonies, and produced many poets. Yorimoto, Yoshinobu, Sukechika, and Ise no Taifu are well known as poets.

The Compilers of the Gosen Wakashū
  • Brown textEmperor
  • Emperor's number in the line of succession
  • Hyakunin Isshu poem number (click to go to the poem page)
100%
Compilers of the Gosen Wakashū Ordered the Gosen Wakashū Murakami62 Ōnakatomi no Yoshinobu49 Kiyohara no Motosuke42 Minamoto no Shitagō Ki no Tokibumi Sakanoue no Mochiki

In 951 (the 5th year of Tenryaku), on the orders of Emperor Murakami, an Office of Poetry was set up in the Shōyōsha (Nashitsubo, the Pear Pavilion) of the palace, and five men compiled the Gosen Wakashū: Ōnakatomi no Yoshinobu, Kiyohara no Motosuke, Minamoto no Shitagō, Ki no Tokibumi, and Sakanoue no Mochiki. They are called the "Five Men of the Pear Pavilion."

Appendix
A Poem of Blessing
In the Heian period there was a court custom called komatsu-hiki (pulling up young pines), held on the first Day of the Rat (ne no hi) of the new year. People pulled up young pine trees, hoping to take in the life force of the pine, which lives a thousand years, and so live long themselves. This poem is a blessing that Yoshinobu presented when Prince Atsumi, a son of Emperor Uda, pulled up a young pine. There is a story that when Yoshinobu showed the poem to his father, Yorimoto, Yorimoto scolded him: "(If you write such a fine poem now,) what will you write if you are ever invited to a Day of the Rat held by the emperor?" Komatsu-hiki is also called ne no hi asobi (the Day of the Rat outing).

In Japanese

千年ちとせまで かぎれる松まつも けふよりは
君きみがひかれて 万代よろづよや経へむ chitosemade kagirerumatsumo kefuyoriha
kimigahikarete yorozuyoyahemu
Shūi Wakashū, Ōnakatomi no Yoshinobu

In English

Even the pine, whose life is limited to a thousand years,
will, from today, be pulled by you and live for ten thousand.

Kenshunmon Gate, Kyoto Imperial Palace
Kenshunmon Gate, Kyoto Imperial Palace

This is the Kenshunmon Gate of today's Kyoto Imperial Palace. It is the main east gate of the inner palace, where the emperor lived.

The Heian-period inner palace, the emperor's home, burned down many times, and after it burned in 1227 it was never rebuilt.

Today's Kyoto Imperial Palace was rebuilt in 1855, so this gate is not from the Heian period. But it was built following the styles and traditions of the Heian palace buildings, and the mikakimori probably guarded palace gates like this one.

(Photo taken August 8, 2026)

Katsushika Hokusai's One Hundred Poems Explained by the Nurse
Ōnakatomi no Yoshinobu Ason, from One Hundred Poems Explained by the Nurse, by Katsushika Hokusai
Katsushika Hokusai, CC0, via Wikimedia Commons

This print is from One Hundred Poems Explained by the Nurse (Hyakunin Isshu Uba ga Etoki) by Katsushika Hokusai, an ukiyo-e artist of the Edo period. The idea of the series is a nurse explaining the Hyakunin Isshu poems with easy-to-understand pictures. The palace guards seem to be taking a break. The nobleman standing at the back on the left is probably Yoshinobu. Like the smoldering smoke, is he thinking of the lover he cannot meet by day?

Utagawa Kuniyoshi's Hyakunin Isshu no Uchi
Ōnakatomi no Yoshinobu Ason, ukiyo-e by Utagawa Kuniyoshi
British Museum, Public domain, via Wikimedia Commons

This ukiyo-e print is by Utagawa Kuniyoshi, an artist of the Edo period.
It shows a scene to go with the Hyakunin Isshu poem.